The Prophet Muhammad: a mercy for all creation

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“Indeed, in this [Quran] is notification for a worshipping people. And We have not sent you, [O Muhammad], except as a mercy to the worlds.” [Quran: 21:106-107]

Allaah’s Messenger  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) was the kindest of men in the same way as he excelled all others in courage and valour. Being extremely kind-hearted, his eyes brimmed with tears at the slightest sign of inhumanity. A Companion, Shaddaad bin ‘Aws  may  Allaah  be  pleased  with  him reported the Apostle as saying: “Allaah has commanded you to show kindness to everyone, so if you have to kill, kill in a good manner, and if you slaughter an animal, slaughter it gently. If anyone of you has to slay an animal, he should sharpen the blade first and treat the animal well.” Ibn ‘Abbaas  may  Allaah  be  pleased  with  him relates that a man threw a goat on its side and then started sharpening his knife. When the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) saw him he said: “Do you want to kill it twice? Why did you not sharpen the knife before throwing it on the ground?”

A Mercy for the Believers

The Messenger’s compassion towards the believers was of the utmost degree. The Quran describes his compassion in the following verse, which means: “There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful.” [Quran: 9:128]

Sa‘d bin ‘Ubaadah  may  Allaah  be  pleased  with  him once became ill, so Allaah’s Messenger  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) visited him in his house. On seeing his faithful Companion in a pitiful state, he was moved to tears. Then, he said: “Allaah does not punish because of tears, nor because of grief, but he punishes because of this.”- and he pointed to his tongue. [Al-Bukhaari]

A Mercy Towards his Enemies

The prisoners of war taken captive at the battle of Badr were amongst his bitterest enemies. Nevertheless, he  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) made sure that they were given the best of treatment. Among them was Suhayl bin ‘Amr who was a fiery speaker and was denouncing the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ).  ‘Umar  may  Allaah  be  pleased  with  him one the Prophet’s closest companions, suggested that two of his lower teeth be pulled out so that he might not be so vile in his speeches. The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) replied: “Were I to do this, Allaah would disfigure me on the Day of Judgement, despite the fact that I am His messenger.”

In Makkah, his people inflicted him with every kind of suffering, eventually forcing him to emigrate to Madeenah, and then waged war on him for five years. However, when he conquered Makkah without bloodshed in the twenty-first year of his Prophethood, he asked the Makkan unbelievers who were awaiting his decision about them: “How do you expect me to treat you?” They responded unanimously: “You are a noble one, the son of a noble one.” He announced to them his decision:

“You may go free! No reproach this day shall be on you; may God forgive you.”

A Mercy for Women

Prophet Muhammad  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) was also very kind and affectionate towards women. Women were very badly treated in those times. The Noble Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) gave them honour and dignity at par with men in the community. ‘Umar  may  Allaah  be  pleased  with  him reported: “We did not have much regard for women while we were at Makkah, but they were better treated in Madeenah. Allaah’s Messenger established women’s rights through his sayings and commandments, which improved their position and status.”

A Mercy for Children

Allaah’s Messenger  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) was particularly compassionate towards children. When he saw a child crying, he sat beside him or her and shared his or her feelings. He felt the pain of a mother for her child more than the mother herself. Once he said: “I stand in prayer and wish to prolong it. However, I hear the cry of a child and cut the prayer short for the anxiety which the mother is feeling.” [Al-Bukhaari]

He would take children in his arms and embrace them. He was once hugging his beloved grandsons, Hasan and Husayn, when Aqrah bin Haabis told him, ‘I have got ten children. So far, I have not kissed any of them.’ Allaah’s Messenger  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) responded: “The one with no pity for others is not pitied.” [Al-Bukhaari and Muslim]

According to another version, he said: “What can I do for you if Allaah has removed from you the feeling of compassion?” [At-Tirmithi]

A Mercy for Slaves

The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) strongly enjoined the duty of kind and generous treatment upon slaves, servants and labourers engaged in manual work. Jaabir  may  Allaah  be  pleased  with  him related the Apostle of Allaah  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) as saying: “Feed them with the food which you eat, clothe them with such clothing as you wear, and do not cause trouble to Allaah’s creatures.” The Apostle  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) is further stated to have said: “Those whom Allaah has made your dependents are your brothers, servants and helpmates. Anybody whose brother has been made subservient to him ought to feed him with the food he eats and clothe him with the clothes he wears; command him not to do that which he is unable to do and if it becomes necessary to do so then he should help him in doing the job.”

A Mercy for Animals

His compassion encompassed not only human beings, but also animals.

The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) forbade his companions to keep the unintelligent creatures hungry or thirsty, to disturb or to overburden them. He commended that kindness and putting them at ease were meritorious acts tending to bring man nearer to Allaah. Abu Hurayrah  may  Allaah  be  pleased  with  him reports the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) as saying: “A traveller who was thirsty saw a well in the way. He got inside the well and when he came out he saw a dog licking mud due to thirst. The man realised that the dog was as thirsty as him, so he got into the well again, filled his leather sock with water and carried it out holding it with his teeth. Thus, he quenched the thirst of the dog. Allaah was pleased with this act of kindness and pardoned his sins.” The Companions asked: “O Messenger of Allaah, is there recompense in the matter of beasts and wild animals also?” The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) replied: “There is recompense in regard to every creature that has a living heart.”

‘Abdullaah bin ‘Umar  may  Allaah  be  pleased  with  him related that the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) said: “A woman was cast away to hell only because she had withheld food and water from her cat and refused to set it free so that the cat might satisfy its hunger by eating worms and insects.”

Once on return from a military campaign, a few Companions took away the chicks of a bird from their nest to stroke them. The mother bird came back and when it could not find its chicks in the nest, it began to fly around screeching. When informed of the matter, Allaah’s Messenger  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) became angry and ordered the chicks to be put back in the nest. [Abu Daawood]

Conclusion

The love and compassion of Allaah’s Messenger  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) for all kinds of creatures was not of the kind claimed by today’s ‘humanists’. He was sincere and balanced in his love and compassion. He was more compassionate than any other person. He was a Prophet raised by Allaah, the Creator and Sustainer of all beings, for the guidance and happiness of conscious beings – mankind and jinn – and the harmony of existence. Therefore, he lived not for himself but for others; he is a mercy for all the worlds.

 

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1 Comment

Filed under Character, Ilm

One response to “The Prophet Muhammad: a mercy for all creation

  1. Really glad you are taking the time out to put this stuff up. It is really great to be able to come here and learn a thing or two and internalize it. Especially when its been busy, its nice to have a place to go and reflect to. Does the book mention how to do the Prophet (SAW) dealt with non-believers who aren’t necessarily enemies?

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