Tag Archives: Islam


From Riyadhus-Saaliheen

Compiled By Al-Imaam Abu Zakariyyah Yahya Bin Sharaf An-Nawawi Ad-Dimashqi Ashaafi’ee (rahimahullah)

Commentary By Hafiz Salahuddin Yusuf


Allah, the Exalted, says: “Worship Allah and join none with Him (in worship); and do good to parents, kinsfolk, orphans, Al-Masakin (the poor), the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess”. (4:36)

“And fear Allah through Whom you demand (your mutual rights), and (do not cut the relations of) the wombs (kinship)”. (4:1) “And those who join that which Allah has commanded to be joined (i.e., they are good to their relatives and do not sever the bond of kinship)”. (13:21)

“And we have enjoined on man to be good and dutiful to his parents”. (29:8)

“And your Rubb has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour. And lower unto them the wing of submission and humility through mercy, and say: `My Rubb! Bestow on them Your Mercy as they did bring me up when I was young”. (17:23,24)

“And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years- give thanks to Me and to your parents”.(31:14)

312. `Abdullah bin Mas`ud (May Allah be pleased with him) reported: I asked the Prophet (PBUH) , “Which of the deeds is loved most by Allah?” Messenger of Allah (PBUH) said, “Salat at its proper time.” I asked, “What next?” He (PBUH) replied, “Kindness to parents.” I asked, “What next?” He replied, “Jihad in the way of Allah.” [Al-Bukhari and Muslim].

Commentary: Performance of Salat at the stated time means its performance in earliest prescribed or at least its regularity. One should not give preference to mundane affairs over it. Salat and Jihad are the two most meritorious duties of a Muslim. When nice treatment to parents is mentioned along with Salat and Jihad, it gives further importance to this injunction.

313. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, “No son can repay (the kindness shown by his father) unless he finds him a slave and buys him and emancipates him“. [Muslim].

Commentary: This Hadith also brings out the eminence of parents and outstanding importance of their rights.

316. Abu Hurairah (May Allah be pleased with him) reported: A person came to Messenger of Allah (PBUH) and asked, “Who among people is most deserving of my fine treatment?” He (PBUH) said, “Your mother“. He again asked, “Who next?” “Your mother“, the Prophet (PBUH) replied again. He asked, “Who next?” He (the Prophet (PBUH)) said again, “Your mother.” He again asked, “Then who?” Thereupon he (PBUH) said,” Then your father.”

In another narration: “O Messenger of Allah! Who is most deserving of my fine treatment?” He (PBUH) said, “Your mother, then your mother, then your mother, then your father, then your nearest, then nearest“. [Al-Bukhari and Muslim].

Commentary: This Hadith tells us that the rights of the mother are three times more important than that of the father for the reasons that: 1 She is weaker than the father. 2. The following three troubles are borne exclusively by the mother while the father does not share them with her: a) She carries the baby in her womb for nine months, b) The labor pain which she suffers. c) Two years’ period of suckling which disturbs her sleep at night and affects her health. She has also to be very cautious in her food for the welfare of the baby.

317. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) said, “May he be disgraced! May he be disgraced! May he be disgraced, whose parents, one or both, attain old age during his life time, and he does not enter Jannah (by rendering being dutiful to them)“. [Muslim].

Commentary: The word “Ragham” means soil. When a person’s nose is soiled, it is a mark of his extreme humiliation. This metaphor carries a curse for an unfortunate person who does not win the pleasure of Allah by serving and obeying his parents. In fact, it is a malediction as well as a prediction of someone’s inauspicious end. Service of parents is essential at every stage of their life – whether they are young or old. But this Hadith mentions their old age for the reason that in that period of their life they stand in greater need of care and service. It is a very callous offense to leave them at the mercy of circumstances when they are old, senile and depend on others for their needs. To neglect them at that stage is a major sin for which one deserves Hell-fire.

318. Abu Hurairah (May Allah be pleased with him) reported: A man said to Messenger of Allah (PBUH): “I have relatives with whom I try to keep the ties of relationship but they sever relations with me; and whom I treat kindly but they treat me badly, I am gentle with them but they are rough to me.” He (PBUH) replied, “If you are as you say, it is as if you are feeding them hot ashes, and you will be with a supporter against them from Allah as long as you continue to do so“. [Muslim].

Commentary: This Hadith has three important lessons: First, the misbehaviour of one’s relative is no justification for the misbehaviour of another, let alone the severing of relations on that account. Second, the person who treats his relatives nicely in all events and circumstances is blessed by Allah Who will send from heaven helpers to support him. Third, the consequence of denying compassion and kindness to relatives is as woeful as the eating of hot ashes.

319. Anas (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, “He who desires ample provisions and his life be prolonged, should maintain good ties with his blood relations“. [Al-Bukhari and Muslim].

Commentary: One who is benevolent and compassionate towards one’s own relatives, stands to gain at least two definite advantages in this world besides the reward in the next. These two advantages are the increase in his subsistence and longevity of life. Increase in subsistence means that Almighty Allah will increase the quantity of his worldly goods or his means of subsistence will be blessed by Him. Similar is the case of longevity of life. The life of such person is either actually increased (in terms of years) or his life is graced with the Blessings of Allah. Both interpretations are correct.

321. `Abdullah bin `Amr bin Al-`as (May Allah be pleased with them) reported: A man came to the Prophet (PBUH) of Allah and said, “I swear allegiance to you for emigration and Jihad, seeking reward from Allah.” He (PBUH) said, “Are either of your parents alive?” He said, “Yes, both of them are alive.” He (PBUH) then asked, “Do you want to seek reward from Allah?” He replied in the affirmative. Thereupon Messenger of Allah (PBUH) said, “Go back to your parents and keep good company with them“. [Al-Bukhari and Muslim].

In another narration it is reported that a person came to Messenger of Allah (PBUH) and sought his permission to participate in Jihad. The Prophet (PBUH) asked, “Are your parents alive?” He replied in the affirmative. The Prophet (PBUH) said, “(You should) consider their service as Jihad.’

Commentary: Under normal circumstances, Jihad is Fard Kifayah (collective duty — which means that if some people observe it, the rest of the Muslims will be exempted from its obligation). In such circumstances permission of parents to participate in Jihad is necessary because their service is Fard-ul-`ain (individual duty — an injunction or ordinance, the obligation of which extends to every Muslim in person), and the former cannot be preferred to the latter. This Hadith explains such a situation. In certain circumstances, however, Jihad becomes Fard-ul-`ain and in that case permission of the parents to take part in Jihad is not essential because then every Muslim is duty-bound to take part in it.

322. `Abdullah bin `Amr Al-`as (May Allah be pleased with them) reported: The Prophet (PBUH) said, “The person who perfectly maintains the ties of kinship is not the one who does it because he gets recompensed by his relatives (for being kind and good to them), but the one who truly maintains the bonds of kinship is the one who persists in doing so even though the latter has severed the ties of kinship with him”. [Al-Bukhari].

Commentary: This Hadith makes clear the essentials of kindness to relatives. Those kinsmen who respect and honour you, would obviously be treated by you fairly. It goes without saying that people usually reciprocate sentiments showed to them. But this is not maintaining the ties of kinship but kindness for kindness. On the opposite side, there is a kinsman who is rough and rude and is always bent upon severing relation with you, but you tolerate his excesses with patience and perseverance, return his harshness with politeness, maintain relationship with him in spite of all his efforts to break it, then what you are exercising is maintaining the ties of kinship. This is what Islam actually demands from a Muslim. But this is the excellence of Faith which one must try to attain. There is nothing remarkable in exchanging dry smiles.

325. Asma’ bint Abu Bakr As-Siddiq (May Allah be pleased with her) said: My mother came to me while she was still a polytheist, so I asked Messenger of Allah (PBUH), “My mother, who is ill-disposed to Islam, has come to visit me. Shall I maintain relations with her?” He (PBUH) replied, “Yes, maintain relations with your mother“. [Al-Bukhari and Muslim].

Commentary: The woman mentioned in this Hadith had come from Makkah to Al-Madinah. What this Hadith signifies is that it is essential to be kind to parents even if they are Mushrikun (polytheists) and Kuffar (disbelievers). This has also been clearly ordained in the Noble Qur’an: “… but behave with them in the world kindly“. (31:15).

333. Ibn `Umar (May Allah be pleased with them) reported: I had a wife whom I loved but `Umar (May Allah be pleased with him) disliked her. He asked me to divorce her and when I refused, `Umar (May Allah be pleased with him) went to Messenger of Allah (PBUH) and mentioned the matter to him. The Messenger of Allah (PBUH) asked me to divorce her. [At-Tirmidhi and Abu Dawud].

Commentary: If parents’ order to divorce one’s wife is based on the principles of Shari`ah and morality, it must be obeyed, as is evident from this Hadith. If their order is founded on other factors, then one should try to convince them politely so that they agree with one’s view on the issue. Here Ibn `Umar (May Allah be pleased with him) loved his wife for love’s sake, but his father `Umar bin Khattab (May Allah be pleased with him) disliked her basing his decision on religious grounds. This is why the Prophet (PBUH) ordered Ibn `Umar to obey his father.

334. Abud-Darda’ (May Allah be pleased with him) reported: A man came to me and said, “I have a wife whom my mother commands me to divorce”. I replied him that I had heard Messenger of Allah (PBUH) saying, “A parent is the best of the gates of Jannah; so if you wish, keep to the gate, or lose it.” [At-Tirmidhi and Ibn Majah].

Commentary: The word “Walid,” applies to mother as well as father. As the word “Walidain” is a dual form and covers mother and father both; similarly the noun “father”, also applies to both. This Hadith also stresses that obedience of parents and submission to their order must have preference over the love for the wife as long as this order of theirs is fair and just.

335. Al-Bara’ bin `Azib (May Allah be pleased with them) reported: I heard the Prophet (PBUH) saying: “A mother’s sister is equivalent to (real) mother (in status)“. [At-Tirmidhi]

Commentary: This Hadith tells us that one should be as respectful to one’s aunt (mother’s real sister) as one is to mother, as it is a virtue as well as “a form of maintaining the ties of kinship”.


Allah, the Exalted, says: “Would you then, if you were given the authority, do mischief in the land, and sever your ties of kinship? Such are they whom Allah has cursed, so that He has made them deaf and blinded their sight.”(47:22,23)

“And those who break the Covenant of Allah, after its ratification, and sever that which Allah has commanded to be joined (i.e., they sever the bond of kinship and are not good to their relatives), and work mischief in the land, on them is the curse (i.e., they will be far away from Allah’s Mercy), and for them is the unhappy (evil) home (i.e., Hell).” (13:25)

“And your Rubb has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour. And lower unto them the wing of submission and humility through mercy, and say: `My Rubb! Bestow on them Your Mercy as they did bring me up when I was young.”’ (17:23,24)

336. Abu Bakrah Nufai` bin Al-Harith (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, “Shall I not inform you of the biggest of the major sins?” The Messenger of Allah (PBUH) asked this question thrice. We said, “Yes, O Messenger of Allah. (Please inform us.)”. He said, “Ascribing partners to Allah, and to be undutiful to your parents“. The Messenger of Allah (PBUH) sat up from his reclining position and said, “And I warn you against giving forged statement and a false testimony; I warn you against giving forged statement and a false testimony“. The Messenger of Allah (PBUH) kept on repeating that warning till we wished he would stop. [Al-Bukhari and Muslim].

Commentary: This Hadith mentions some of the major sins. A major sin is one against which there is a serious warning in the Noble Qur’an and Hadith. When disobedience to parents is mentioned along with Shirk (polytheism), it makes the fact evident that both of these are very serious sins. Similar is the case of telling a lie and false testimony, which in the incident mentioned in this Hadith made Messenger of Allah (PBUH) to leave his pillow and sit attentively. It indicates that the latter two are serious. May Allah protect all Muslims from all such sins. 3

37. Abdullah bin `Amr bin Al-`as (May Allah be pleased with them) reported: The Prophet (PBUH) said, “(Of the) major sins are: to ascribe partners to Allah, disobey parents, murder someone, and to take a false oath (intentionally)“. [Al-Bukhari].

Commentary: There are many more major sins which have been enlisted and discussed at length by Muhaddathun in independent volumes, such as Az-Zawajir `an iqtraf-al-Kaba’ir, Kitab-al-Kaba’ir by Adh-Dhahabi. This Hadith mentions some of the major sins enumerated by the Prophet (PBUH) on a particular occasion. We can also say that the sins mentioned here are some of the most serious among the major sins.

338. `Abdullah bin `Amr bin Al-`as (May Allah be pleased with them) reported: The Messenger of Allah (PBUH) said, “It is one of the gravest sins to abuse one’s parents.” It was asked (by the people): “O Messenger of Allah, can a man abuse his own parents?” The Messenger of Allah (PBUH) said, “He abuses the father of somebody who, in return, abuses the former’s father; he then abuses the mother of somebody who, in return, abuses his mother“. [Al-Bukhari and Muslim].

Another narration is: The Messenger of Allah (PBUH) said, “One of the major sins is to curse one’s parents“. It was submitted: “O Messenger of Allah! How can a man curse his own parents?” He (PBUH) said, “When someone curses the parents of another man who in return abuses the former’s father; and when someone abuses the mother of another man who in return abuses his mother.

Commentary: We learn from this Hadith that one should not abuse anyone’s parents, because in the event, he is paid in the same coin, he will be responsible for disgracing his own parents.

340. Abu ‘Isa Al-Mughirah bin Shu`bah (May Allah be pleased with him) reported: The Prophet (PBUH) said, “Allah has forbidden you: disobedience to your mothers, to withhold (what you should give), or demand (what you do not deserve), and to bury your daughters alive. And Allah dislikes idle talk, to ask too many questions (for things which will be of no benefit to one), and to waste your wealth”. [Al-Bukhari and Muslim].

Taken from here

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Reflections on the Problem of Black Suffering: Dr. Sherman Jackson & Dr. Cornel West

Got this from my boy darthvaider. I listened to the entire lecture and Q/A session and very much enjoyed listening to it. Although not necessarily revelatory in the sense that the ideas expressed have not been heard by those who have engaged or followed either speaker, but masha’Allah it was a very good forum and platform to launch future dialog and intellectual discourse on not only the issue of black suffering, but that of the Muslim experience and outlook for future progress in the US in the upcoming years.

Click here for the lecture.

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The ‘Harsh’ Reality of Islam

Here is a khutbah I recently gave.  I think its definitely an important topic because it’s very odd to me how when some people get more “religious” or start getting their deen on they become overly serious and hard tempered for some strange reason. If you are one of those people…..chill out 🙂 


“Shall I not tell you who will be forbidden from the Fire, or from whom the Fire will be forbidden? It will be forbidden for every gentle, soft-hearted and kind person.” [Tirmidhi]


 I wanted to discuss a characteristic that many of us witness among several people unfortunately. I’m sure that all of us can recall examples through our own respective dealings and interactions with individuals on a day to day basis, so its importance is without a doubt very critical to us all.

 Allah (swt) says in the Qur’an in Surah Al-Imran (3:133-135):


And hasten to forgiveness from your Lord; and a Garden, the extensiveness of which is (as) the heavens and the earth, it is prepared for those who guard (against evil). Those who spend (benevolently) in ease as well as in straightness, and those who restrain (their) anger and pardon men; and Allah loves the doers of good (to others). And those who when they commit an indecency or do injustice to their souls remember Allah and ask forgiveness for their faults– and who forgives the faults but Allah, and (who) do not knowingly persist in what they have done.

 It is very important to note that Allah (swt) specifically mentions those who control their anger. It does not say those who do not have any anger. Anger is a natural feeling, and there are certain instances in which we should get upset, such as if any injustice occurs to Muslims or non-Muslims. However, this anger should not in any form prelude injustice and the stereotypical violence that has been attributed to Muslims. Rather, we should control it and not allow ourselves to be harsh or hard tempered with people.

One of the absolute best examples is found Surah Ta Ha (20: 43-44). Allah (swt) told Musa (as):

Go to Pharaoh; he has overstepped the bounds. But speak to him with gentle words so that hopefully he will pay heed or show some fear.

What was the nature of Pharaoh? He is the same person who is described in Surah An-Naziat (79:24) as arrogantly boasting


Then he said: I am you your lord, the most high.

He killed thousands of innocent believers and even newborn infants, he denied the clear signs and miracles of Allah (swt), he was an open enemy to Musa (as), and he was so evil that Jibril (as) stuffed his mouth with mud before Pharoah drowned so that he couldn’t even utter words of repentance when Pharoah knew he was about to die. He is narrated to be the absolute worst of mankind, and he is shown his place in Hell everyday while in the state of barzaq. Allah (swt) knew exactly who Pharaoh was and what he did, yet still he told Musa (as) to be gentle with him. Musa (as) being gentle with him could  have possibly benefited Pharoah, but likewise it would have benefited Musa (as) himself first and foremost.

Similarly, it is important to note the instructions given to the Prophet Muhammad (saw) from Allah (swt) at the conclusion of Surah At-Tariq (86:15-17)


Lo! they plot a plot (against thee, O Muhammad). And I plot a plot (against them). So give a respite to the disbelievers. Deal thou gently with them for a while.

Allah (swt) tells the beloved Prophet Muhammad (saw) that the disbelievers are without a doubt plotting against him, yet Allah (swt) had a much greater plan in store for them. Given this revelation, it was still be best for Muhammad (saw) to deal with them in a gentle manner and avoid harshness during that time even with the clear knowledge that they are acting as enemies towards his noble mission.

Another beautiful reminder of avoiding even the slightest inclinations towards neglecting the rights of others,  perfecting one’s character, and prioritizing the importance of matters is at the beginning of Surat ‘Abasa (80:1-12)


(The Prophet) frowned and turned away, Because there came to him the blind man (interrupting). But what could tell thee but that perchance he might grow (in spiritual understanding)?- Or that he might receive admonition, and the teaching might profit him? As to one who regards himself as self-sufficient, To him dost thou attend; Though it is no blame to thee if he grow not (in spiritual understanding). But as to him who came to thee striving earnestly, And with fear (in his heart), Of him wast thou unmindful. By no means (should it be so)! For it is indeed a Message of instruction: Therefore let whoso will, keep it in remembrance. 

This lesson can be applied to your fellow Muslim brother or sister, as well as non-Muslims that come to us sincerely in search of deepening their own understanding of the faith. This address of Allah (swt) directly to the Prophet (saw) was both a lesson for him as well as for all of mankind to follow. The Prophet (saw) wasn’t necessarily harsh in the sense that we commonly envision when visualizing the state of one being inconsiderate towards a fellow person. The Prophet (saw) was upholding the utmost levels of sincerity towards both the Qureshi leader whom he was attempting to bestow a greater appreciation of Islam in the hopes that he would accept it as his own belief, as well as the blind man who came earnestly towards the Prophet (saw) with a humbled and God fearing heart. This blind believer came to him in a sincere pursuit of knowledge and strengthening his faith, and we can see how we are directed to deal with everyone in the best and most gentle way even if it may conflict with out own whims and desires. Another lesson to learn from this is the absolute veracity and validity of the Qur’an as being of divine origin. Even the Prophet (saw), who had the most exemplary tender and soft persona, was corrected in his dealings when he seldom erred. If this book had been written by Muhammad (saw), there would be no need for him to rectify and rebuke himself for his own mistakes in such a public and open fashion. This is another proof that this book can be from none other than the Creator of the heavens and earth.

In addition there are several ahadith in regards to the self-restraint and proper avoidance of harshness that Muslims are commanded to follow. A few self evident examples are as follows:

 The Messenger of Allah (saw) said, “The strong man is not the one who can overpower others (in wrestling); rather, the strong man is the one who controls himself when he gets angry.”

 The Prophet (saw) said, “If a man avoids disputing when he is in the wrong, God builds for him a mansion in the middle part of paradise. And if a man avoids disputing when he is in the right, God builds for him a mansion in highest part of paradise.

 The Messenger of Allah (saw) said, “The Muslim is one from whose tongue and hand other Muslims are safe.”

Also, it is narrated that the Prophet Muhammad (saw) never once in his entire life ever hit a woman or a child.

‘Umar (ra) has also been narrated as saying, ‘Deal with the [common] people on the basis of good character, and differ from them with your deeds’. 

The Prophet (peace be upon him) said: “No one will enter Paradise whose heart contains an atom’s weight of arrogance.” [Sahīh Muslim]. However, it’s rather effortless for any of us to get upset and harsh towards others when we have a superiority complex or arrogance towards another individual. I can vividly recall an example several years ago in which I saw this first hand. I was visiting overseas and was staying at a relative’s house. They had a servant who was a teenage boy that lived with them. We quickly befriended each other and masha’Allah he had a very likeable personality. However, what I remember the most is although for the most part everyone was nice and kind to him, there were instances when I felt they were overly harsh with him not because he made a mistake or wasn’t fulfilling his responsibilities, but rather because he was a servant and they were able to act harsh towards him without any perceived repercussions. Compare this to the conduct of the Prophet Muhammad (saw). In a hadith narrated by Anas: “I served the Prophet Muhammad (saw) (and his family) for ten years. (During these 10 years) he (was never cross and) never said even oh! and never asked as to why I did this or didn’t do that [Bukhari & Muslim]. Look at the tolerance, kindness, compassion & forgiveness. Not once in a span of 10 years did the Prophet (saw) rebuke, insult, or reprimand Anas (ra) for any mistake or shortcoming that he may have made. This is a clear example of  what can be considered the pinnacle of gentle and upright conduct towards others.

The Prophet (saw) is narrated as saying in a hadith, “Among my followers the best of men are those who are best to their wives, and the best of women are those who are best to their husbands.” What exactly is the definition of being “the best to your wife?”  As for the role of a husband, this hadith is clearly not a support for the so-called definitive notion that the most wealthy man should be sought after and that simply providing a life of luxury will make one the best husband. This alone cannot earn a husband the rewards of being the best man as described in the hadith. If we study the relationship between the Prophet (saw) and his wives we can see that in reality the quintessential essence of being the best husband, and therefore the best man, encompasses avoiding harshness, kindness, a gentle persona, forgiveness of minor faults of one’s wife, having a sense of humor, as well as the responsibilities of leading, protecting, and maintaining the needs of one’s wife. 

One crucial aspect of Islam for all of us to be cognizant about is that if one of us does not fulfill the rights of Allah (swt), and later ask for sincere forgiveness, He will forgive you insha’Allah. From a hadith qudsi it is narrated that Allah (swt) has said: 

O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind.  O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you.  O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great at it.

However, if you usurp the rights of men and women there is no guarantee that they will forgive you, and we would be held accountable for our harsh conduct on the Day of Judgment. This is the ultimate reason why it is of the utmost importance to ensure that we fulfill the rights of people and avoid undue harshness towards them

The Messenger of Allah (saw) asked his Companions (Sahabah), “Do you know who is a poor man?” The Sahabah asked him who and the Prophet (saw) continued, “The poor man is he who comes to Allah (swt) with a mountain of good deeds, but has been careless at the same time. He lies at some point, hurts someone, or calls someone names. These people will come and demand their rights on the Day of Judgment, so Allah (swt) will start distributing his good deeds among them. His good deeds will finish but their rights will not. Allah (swt) will then take these people’s sins and start collecting them on this man’s head. These sins will pile up like a mountain. Such a one is called a poor person, one who has accumulated a mountain of good deeds but has been careless with his tongue and his hands at the same time.”

For this reason, many of the righteous men of the past have commented on the status of those who delude themselves in acts of perceived self-righteousness, yet only lower their rank due to their ill-nature and bad character.

Said al-Fudayl, ‘The company of an irreligious man of good character is preferable to me to that of an ill-natured man much given to worship.”

Anas ibn Malik (ra) said, “A bondsman can reach the very highest rank in Heaven through his good character, without being a man of much worship, and can reach the lowest region of the Inferno through his bad character, even though he should worship abundantly”

May Allah (swt) make us among those people who are gentle, have the best upright character, and avoid harshness in our dealings and affairs with others. Ameen.

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Pregnant Muslim Woman Killed by German Racist in Court

  • Sherbini killed in courtroom as she prepared to give testimony against man 
  • The man was convicted of calling Sherbini a “terrorist,” “bitch” and “Islamist”
  • Many Egyptians shout hostile slogans against Germany during her funeral


(CNN) — Hundreds of Egyptians took part Monday in the funeral of Marwa Sherbini, an Egyptian woman who was stabbed to death last week in the German city of Dresden in a crime believed to be racially motivated.

Sherbini, 33, was stabbed to death Wednesday in a courtroom as she prepared to give testimony against a German man of Russian descent whom she had sued for insult and abuse.

The man, identified in German media as Alex A., 28, was convicted of calling Sherbini, who wore a headscarf, “terrorist,” “bitch” and “Islamist” when she asked him him to leave a swing for her 3-year-old son Mustafa during an August 2008 visit to a children’s park.

He was fined and appealed the ruling. The two were in court Wednesday for that appeal when Alex A. attacked, pulling out a knife and stabbing Sherbini 18 times. He also stabbed her husband three times and attacked another person.

According to Arab media, police officers tried to intervene to end the fight, and a number of shots were fired. One hit the husband, who fell unconscious and is currently in intensive care in the hospital of Dresden University.

Sherbini was three months pregnant at the time of her death.

Hundreds attended Sherbini’s funeral in Alexandria, Egypt, her hometown, among them government officials, including Egyptian Manpower Minister Aisha Abdel Hadi and Telecommunications Minister Tariq Kamel, Egyptian media reported.

Many shouted hostile slogans against Germany and called for Egyptian President Hosni Mubarak to take a firm stand on the incident. Egypt’s grand mufti, Mohammed Sayyed Tantawi, demanded the severest punishment to be issued against Alex A.

Berlin witnessed angry protests on Saturday, when hundreds of Arabs and Muslims demonstrated after a funeral prayer that called her killing an outrageous racist murder against Muslims.

In a phone call with Al Arabiya, Marwa’s brother, Tariq Sherbini, said, “Extremism has no religion. My sister was killed simply because she wore the veil. This incident clearly shows that extremism is not limited to one religion or another and it is not exclusively carried out by Muslims.”

“We are only asking for a fair punishment,” he said, adding that his sister was not a radical. “She was a religious woman who prayed and wore her headscarf, but she was killed because of her belief.”

Anger about Sherbini’s death smoldered online, as Twitterers and bloggers pushed the cause.

“She is a victim of hatred and racism,” tweeted Ghada Essawy, among many other Arab twitters and bloggers. Essawy called Sherbini “the martyr of the veil.”

Various videos circulated on YouTube calling on Egypt to take action and urging Germany to address what their makers saw as a new wave of hatred against Arabs and Muslims in its community.

One video showed various pictures of a young happy Marwa saying that “The woman stood up for her rights and she was killed. May God bless her.” The English font in the video presentation asked “when will Egypt cares for its citizens’ rights inside Egypt and abroad.”

Sherbini and her husband moved to Dresden in 2003, after the husband received a grant to study genetic engineering in the renowned Max Planck Institute. He was scheduled to present his Ph.D. thesis in the coming days. 


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Jermaine Jackson – “And may Allah be with you Michael always. I love you.”


Speaking on behalf of Jackson’s family, his brother, Jermaine, said doctors had tried to resuscitate the star for more than an hour without success.

He added: “The family request that the media please respect our privacy during this tough time.”

“And Allah be with you Michael always. I love you.”

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Yasir Fazaqa: Marriage from an Islamic Perspective

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President Obama Speaks to the Muslim World from Cairo, Egypt

Without a doubt one of the best speeches I’ve ever heard from any politician, whether he/she be American or from any other country


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